The authors claim that BGE can be read either exoterically or esoterically. Prima facie, the book seems to articulate a completely naturalistic project. Their focus is on Part 1 of BGE, for there Nietzsche lays the theoretical ground for his subsequent treatment of ethics. The result is a powerfully argued and challenging investigation, which shows how sophisticated Nietzsche's treatment of the traditional questions about the True and the Good is. Clark and Dudrick take on the ambitious task of offering a textually careful as well as philosophically sensitive reading of the book. It is, at the same time, an extraordinarily intricate piece of philosophical writing. Moreover, BGE is supposed to provide an 'introduction to the background of Zarathustra', as Nietzsche wrote to his editor.

The book is also intimately connected to other important pieces Nietzsche wrote in this period, like On the Genealogy of Morality (1887) and the fifth book of The Gay Science (1887). Certainly, it is the best place to look if one is interested in his views on thosetopics which traditionally come under the heading of 'first philosophy'.

|a Initial Lake County load m2btab.test019 in 2018.Beyond Good and Evil (1886) (BGE) arguably occupies a privileged position in the economy of Nietzsche's works. |a Initial Lake County load m2btab.test019 in 2018.10 |a Translator's Preface - Bibliographical Note - Nietzsche's Preface - On the Prejudices of Philosophers - The Free Spirit - What Is Religious - Epigrams and Interludes - Natural History of Morals - We Scholars - Our Virtues - People and Fatherlands - What Is Noble - From High Mountains: Aftersong - Index. |a Includes bibliographical references and index. |a Translation of: Jenseits von Gut und Bose. |a Beyond good and evil : |b prelude to a philosophy of the future / |c by Friedrich Nietzsche translated, with commentary, by Walter Kaufmann.

Beyond good and evil translation